Does Canada have a strong national identity?

Anyone can see the answer is yes.

In 1997, the New York Foundation for the Arts (NYFA) awarded Antony a Fellowship in the category of Performance Art/Multidisciplinary Work. He used the award to record his first album and – well, you know the rest. On April 14, NYFA will be inducting Antony into its Hall of Fame. For more information click . An anonymous individual has agreed to match any donation made to the event on his behalf.

Both men and women had clear responsibilities for “generating and transmitting knowledge, including significant ceremonial roles in the spiritual life, annual festivals and medicine societies of their communities and Nations” (NWAC, 2010a, p.

There is a critical need to “assert the centrality of the city and the urban within the Canadian spatial and cultural imaginaries, to help us see the city as a place of Canadian society and culture”.5 The need for an understanding of the urban as space of possibility, of personal freedom, of opportunity is critical to the overall health of the country. The future of the country is visible in its cities today – our shared physical landscape. This fixation, however, on the non-urban myth may ultimately degrade the overall high-quality of life that Canadian cities are known for today.

For example, we are renowned for our peacekeepers and no other country is considered more peaceful.

Antony and have teamed up on reworking the title track "Returnal" from OPN's latest album. The 7" version is out August 31st thru . You can hear Antony's version .

Without a doubt this is the type of identity we should work to keep.

Please see our video for "" comprised of Super 8 footage Antony shot upon his arrival in New York City as a teenager in the early 1990's. Edited by David Boatman.

A very good example of strong national identity is the U.S..

The first thing we should examine is what exactly is meant by “strong national identity”.

Though there is obviously truth in this approach, then and now, du Rivage deprecates it as much as it has ever been deprecated. (His evidence for the power and specificity of this battle of ideas includes a number of political cartoons, drawn by the participants: it is astonishing how often the political figures of the time, from Benjamin Franklin to Paul Revere, communicated in comic images.) Throughout, he makes a convincing case for the view that people quarrelled not about clans but about concepts. In fact, participants in the quarrels could cross clan lines: the radical Pitt’s brother-in-law, George Grenville, himself a Prime Minister, was the leader of the authoritarian reformers in Parliament.

We have one of the top 5 life expectancies for both men and women.

Each of these positions has been well-represented in the debate over the nature of Canadian identity. There is no reason to think that the argument will end any time soon.

Canadian National Identity and Canadian … | Essay

English Canadians are sometimes described as forming a "nation that dares not speak its name," since they tend not to see themselves as constituting a distinct community. Instead, they are often viewed as just one of the two linguistic groups in bilingual Canada. English Canadians have had the luxury of subscribing to this view because as the dominant group in the country, it is all too easy to overlook the distinction between one's national community and the country as a whole.

Related Essays: Canadian Politics … Canadian Politics Canada is a nation that is comprised of ten provinces and three territories

Lady Bunny interviewed Antony for the Huffington Post regarding Antony and Charles Atlas' "You Are My Sister" installation for Midnight Moments here in NYC. Check it out .

Canadian Identity - The Canadian Encyclopedia

Sylvia Bashevkin, True Patriot Love: The Politics of Canadian Nationalism (1991); Charles Blattberg, Shall We Dance? A Patriotic Politics for Canada (2003); Charles Blattberg, "Federalism and Multinationalism," in Patriotic Elaborations: Essays in Practical Philosophy (2009); Richard Gwyn, Nationalism without Walls: The Unbearable Lightness of Being Canadian (1995); Joseph Heath, The Efficient Society: Why Canada Is as Close to Utopia as It Gets (2001); Michael Ignatieff, The Rights Revolution (2000); Andrew E. Kim, "The Absence of Pan-Canadian Civil Religion: Plurality, Duality, and Conflict in Symbols of Canadian Culture," Sociology of Religion 54. 3 (1993); Will Kymlicka, Finding Our Way: Rethinking Ethnocultural Relations in Canada (1998); John Ralston Saul, Reflections of a Siamese Twin: Canada at the End of the Twentieth Century (1997); John Ralston Saul, A Fair Country: Telling Truths about Canada (2008); Charles Taylor, ed. Guy Laforest, Reconciling the Solitudes: Essays on Canadian Federalism and Nationalism (1993)

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1987 - 1988 Native Communications Inc., Thompson, Manitoba
Contracted to draft a proposal for a Native Arts and Culture television series. Developed the concept for and co-wrote a number of segments on Native contributions to western society for a children's television program.